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Articles  -  Religion
 
bullet Christian Confessions
bullet Jewish Jewels
bullet The Islamic Verses
 

Christian Confessions

 

“He who is called Jesus is also known as
Krishna, Shiva, Buddha and Allah”          

 

“Father forgive me for I have sinned

I have searched without for what is found within”                                                 

The Christian message at its richest contains and reflects the Hopi knowledge of the interconnection of all life, the Taoist sense of balance and the mysterious conjunction of opposites, the Hindu awareness of the grandeur of the soul, the Buddhist devotion to compassion and clear ethical living, the Greek adoration of Divine Beauty and the Islamic passion for God as the Beloved. This message is very clear when you see it naked, stripped of all the patriarchal body and sex hatred and wholly un-Christ-like intolerance, and love of authority that have clustered around and deformed it for almost two millennia. 

I have a few confessions to make.

Ever attended a typical Sunday church gathering available on our islands, and cringed at the obvious fashion parades and the relentless gossip about Saturday night? Even in the days I used to attend Sunday mass regularly I would sit in the back catching a breath of fresh air, while the priest (with a few well-known exceptions) droned on in a way that generally left you feeling completely disconnected to your own inner spirituality. It always gave me a heavy sense that I was being judged rather than loved. This kind of religion just did not seem right for me, and yet through the years I was set on rediscovering the mystery in Christianity and approaching it in my own way with a fresh, child-like curiosity. 

As a wise lady told me, it is our way of life that is our true religion. 

In many modern books it is being proposed that there is a direct tradition of spiritual practices within Christian Mysticism which has been ignored and is even suppressed by the mainstream Church.

They describe how one of the main problems of Christianity as represented by the organized churches and the various denominations is that they have become so secularized that they have banished that which as the very core of religion – the reality of miracles, of mystery and faith in the potentiality of every human being to attain union with the Divine through systematic methods of spiritual practice.

Most Western theologians, utilizing only the left side of their brains, have bought totally into the mechanistic view of reality, and they have transformed Christianity into nothing more than a system of ethical rules for social and political action. Jesus of Nazareth is no longer the miracle worker pointing out to humanity its Divine origin and destiny, but simply a great teacher of moral philosophy.

It seems that they do so because they are afraid of being perceived as old-fashioned and superstitious by secular scientists. But it is exactly for this reason that there is such a surge of interest today, on the part of so many people, particularly among the educated and the young, towards new religions that emphasise experiential knowledge of spiritual realities.

Markides suggests that the Eastern Orthodox mystical theology and practices can play an important role in the regeneration of Christianity. Apparently, the great medieval Orthodox saint Gregory Palmas developed a Christian theology of human sanctification and transformation which is thoroughly consistent with the yoga traditions of the East.

“Just as conventional science needs to make drastic changes in its conception of reality, organized, established religions will have to make appropriate changes too if they are to be relevant in the decades to come.”              

 

-          Riding with the Lion, by Kyriacos C. Markides

Palmas’ theology held that man’s knowledge of God could not be purely intellectual, but rather must be direct, intuitive, and experiential. Such direct experience of God is possible because man is not an autonomous being in himself but an ‘image of God’, therefore he can experience such a birthright in actual practice if he is restored to his natural state of ‘wholeness in being’. Perhaps this is the true meaning of ‘holistic living’, as we learn to integrate all the different fragments of our selves into a ‘whole’ being.

According to Markides, only in such higher modes of functioning of the human consciousness, or more spiritually attuned states, can man indeed hear the voice of God speaking from within him. Man should not merely recognize the divine, but become the divine himself, and that only through such an initiation can Christianity become actual on earth.

He goes on to explain how Christ is everywhere crucified in the lower nature. When we overcome the lower nature and get in touch with our higher self the crucified Christ is awakened. Thus, man’s purpose on earth would be to embody the Son of God.

 

“Jesus on the Cross,

The lower self crucified,

Is a potent Archetype in our life

for the Christ in us to rise!”

 

During the period of the Mysteries, “Union with the Spirit” was only for a few who had been initiated, yet with the Essenes, a whole community cultivated a “Union”. Through the Christ event, the very deeds of Christ were placed before the whole of humanity, so that this “Union” could become a way of knowledge open to all mankind.

In essence there has always been only one spiritual teaching, although it comes in many forms. Unfortunately some of the forms, such as the ancient religions including Christianity, have become so overlaid with extraneous matter that their spiritual essence has become almost completely obscured by it. To a large extent their deeper meaning and transformative power is no longer recognized and lost.

In “The Power of Now” Eckhart Tolle explains how Christ is your God essence, or the Self, as it is sometimes called in the East. Christ refers to the indwelling divinity regardless of whether you are conscious of it or not, whereas ‘presence’ means your awakened divinity or God-essence. He holds that many misunderstandings and false beliefs about Christ will clear if you realize that there is no past or future in Christ. To say that Christ was or will be is a contradiction in terms. Jesus was. He was a man who lived 2,000 years ago and realized divine presence. Jesus said: “Before Abraham was, I am”. It is a Zen-like statement of great profundity, as he attempted to convey directly the meaning of self-realisation. And what is God’s self-definition in the Bible: “I am that I am”.

Therefore, the Second Coming of Christ may well be a transformation of human consciousness, not the arrival of some man or woman.

A final confession:

I find it fascinating that an increasing number of people agree that Jesus spent his lost years, between the ages of 12 and 30, travelling through Egypt and India, studying their sacred texts and being initiated into their Mysteries. Elizabeth Clare Prophets, in the “The Lost Years of Jesus” offers documentary evidence of Jesus’s 17 year journey to the East. This is corroborated by the findings of the Russian-born painter, poet, philosopher and mystic Nicholas Roerich. Have you ever considered whether it is  possible that Mary Magdalen was really Jesus’s partner, as suggested in “The Holy Grail and the Holy Blood”, and that they were initiated together into the Egyptian and Eastern Mysteries?

About a century ago such queries would have been held as unquestionably heretical. (Being burnt on the stake for such comments was a real possibility back then…phew, its getting hot in here! ;))

I am hoping that nowadays it may be considered a healthy part of self-discovery, for individuals interested in their spiritual roots to expand the horizons of their search, and not to listen blindly and solely to what has been dictated to them by dogma.

 

Do you silently agree?

 

Come on confess! 

 

 

You are Christs’ Hands

 

Christ has no body now on earth but yours,

No hands but yours,

No feet but yours,

Yours are the eyes through which is to look out

Christ’s compassion to the world

Yours are the feet with which he is to go about doing good;

Yours are the hands with which he is to bless men now.

 

                                                            Teresa of Avila

 


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JEWISH JEWELS

As a primarily Christian country we may not know (or care!) much about Jewish traditions or teachings, yet hopefully we can still appreciate the following Jewish Jewels as a precious part of the world’s great spiritual treasures. Especially since Judaism, is the forefather of Christianity, and the oldest religion to teach a belief in one single, all-powerful, all-knowing God.

The Book of Exodus describes how the Jews spent years in exile as slaves in Egypt until Moses their prophet led them out of Egypt to the Promised Land. On the journey God gave Moses the tablets containing the Torah (the first five main books of the Hebrew Bible) and the Ten Commandments. To keep them the Israelites made a wooden chest called the Ark of the Covenant.

David who won fame as a military leader by killing Goliath, was later chosen as the king of Israel, and conquered Jerusalem. He brought the Ark of the Covenant there and set it beneath his tent. His son Solomon succeeded him as King of Israel, and built the first temple in Jerusalem, which housed the Ark of the Covenant and became the center of worship, devotion and pilgrimage for the Jewish religion.

Jerusalem has always been the most important city for the Jews. It’s the site of Solomon’s Temple and of a later temple, after the Babylonians destroyed the first. It is a place of pilgrimage and a devotional center for the Jewish faith.  Jerusalem is also sacred to the Christian and Islamic faiths, which ironically has caused disputes in the city for hundreds of years, rather than bringing these different faiths together, in the knowledge that all three are different ‘paths’ to the same Source.

The Torah contains 613 commandments known as Mitzvah, on which Jewish life is based.  ‘Torah’ means “guidance” and “teaching” but it also translates as “law”. Over thousands of years, prophets and rabbis have added a huge body of commentary to the Torah together with writings that discuss the commentaries. However, the whole essence of the Torah has been summed up in one sentence:

“Whatever thou hatest thyself, that do not to another”

Has a familiar ring to it no?

The first of the Jewish Patriarchs was Abraham, followed by his son Isaac, his grandson Jacob, and Jacob’s 12 sons from whom the twelve tribes of Israel originate. The Jews are historically called Israelites after the Patriarch Jacob who after a mysterious struggle with God, was renamed “Israel”, or “he who strives with God”, and gave his name to his descendants.

In a dream God told Jacob that the land he lay on would always belong to him and his descendants. When Jacob dreamt of a great Ladder stretching from Earth up to on High, he saw the Great Chain of Being.  He also saw Angelic messengers going up and down indicating two processes, one coming from above, the other from below. Some Kabbalists see this as the descent of souls to Earth to be born and the ascent from death. Others regard the going up as the return to the Divine.

The Kabbalah is the esoteric tradition within Judaism. The term Kabbalah is the name given to a collection of mystical ideas, passed on by word of mouth and kept secret. The Book of Splendor, or Zohar, is the main text of the Kabbalah, written in Spain, by a 13th Century Jewish mystic, Moses de Leon. The Zohar introduced new rituals and describes the Sefirot, attributes of God from which he created the Cosmos.

Ein Sof is the hidden God which can not be perceived, but which can only be deduced from its emanations in our world. The Ten Sefirot are the ten manifestations of God and reveal how He interacts with the world. They are often shown as the branches of a tree, and in fact the Kabbalah is also known as the Tree of Life.

Dion Fortune in ‘The Principles of Hermetic Philosophy’, explains how the Sefirot also form a six-pointed star, “the traditional symbol of the perfected spiritual man”. This is probably the hidden meaning of the Star of David, the symbol of Israel, which is represented by a six-pointed star.

The last precious Jewish Jewel an Israeli traveler friend shared with me, is that the word ‘Coincidence’ when spelt in Hebrew and read the other way round translates as ‘God’. Thus the well-coined phrase “there are no coincidences’” takes on an even deeper meaning. And for those skeptics out there, I’m not implying there is no God, but that coincidences and synchronicities are those little signs sent along the way to show us we’re on the right track! 

                                                                                    By Erika Brincat © 7/2003

  

The Spiral Ladder

 

Our DNA

The double-helix

Within which our consciousness is encoded

 

Is being raised higher and higher

Upon the Spiral Ladder

to vibrate in synch

With Father Spirit in the Skies

 

Who appeared as a Cloud upon His Shroud

Like a Dream upon my Life’s Screen

 

And I thank Thee

For showing me that you are even here

For indeed you are Everywhere!

 

                                                            8.8.2003

                                                                                                Erika Brincat ©

 

THE GOLDEN RULE

 

BUDDHIST:       Hurt not others in ways that you would find hurtful

 

HINDU:                         This is the sum of duty, do naught unto others

which if done to thee would cause thee pain

 

CHRISTIAN:                  All things whatsoever ye would that men should do to you, do ye even so to them

 

ISLAMIC:                      No one of you is a believer until he desires for his brother that which he desires for himself

 

JEWISH:                       Whatever thou hatest thyself, that do not to another

 

 


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The Islamic Verses

The long and difficult relationship between Islam and the West entered a new phase in the aftermath of the September 11th attacks on America. The legacy of anti-Islamic sentiment deeply rooted in the Western perceptions of Islam and Muslims took a new dimension. This makes it even more urgent for us nowadays to take some time to acquaint ourselves with this world religion and the truths it contains, which to a great part have been debased and looked at with suspicion by the Western world.

Many of my illusions and false judgements about Islam were shattered when I came across the Qu’ran one fine day and decided to leaf through this mysterious book. Almost surprisingly I found that it was full of sheer poetry, and beautifully written verses which were very uplifting to read.

Such as Surah 91, entitled The Sun, Ash-Shams which reads as follows:

 

“By the Sun and his morning brightness

By the Moon as she follows him
By the day which reveals its splendour

By the night when it enshrouds him

By the heaven and its construction

By the earth and its spreading

By the soul and its molding and inspiration

With knowledge of wickedness and purity

Successful is the one who keeps it pure!”

So…..what is Islam? The word ‘Islam’ has the dual meaning of ‘peace’ and ‘submission to the will of God’. It traces its lineage right back to the prophets Abraham and Adam and describes itself as a continuation of the message of Judaism and Christianity. Both Jesus and Moses are seen as Prophets and have exalted positions. The religious texts of Islam are the Qu’ran and the biography of the Prophet Muhammad.

The Islamic pilgrimage, ‘hajj’, is seen in the ritual of circumbulation seven times around the Ka’ba, the sacred shrine at the center of the sanctuary in Mecca, which every Muslim must visit on a pilgrimage at least once. The large cubic structure is believed to be a meteorite received from the Angel Gabriel. It is interesting to note that mosques around the world are built so that if one were to connect them all, they would form ever-expanding concentric circles, with the Ka’ba at their center.

Muslims believe that the Qu’ran is the Word of God. It is also a commentary on the life of the Prophet Muhammad. It is above all an oral text. Just like the notes in a symphony, so the verses in the Qu’ran are frequently repeated. That also makes it very easy to memorise and recite. At any given time, there are hundreds of millions of Muslims who have memorized the Qu’ran. They carry it, as the Muslim tradition says, ‘in their heart’. 

Roughly a third of the Qu’ran is devoted to the discussion of the attributes of God, a third devoted to extolling the virtues of reason, thinking, reflection, study, knowledge and wisdom, and a third devoted to issues of law, legislation and public policy.

Here are some selected verses from the Qu’ran:

‘God loves those who judge equitably’. (5.42)

‘And one of His signs is the creation of heaven and earth and the diversity of your languages and colours; surely there are signs in this for the learned.’

‘Even if you stretch out your hand against me to kill me, I shall not stretch out my hand against you to kill you. I fear Allah, the Lord of the World.’ (5:28)

Unfortunately, we can not escape from the fact that some of the sayings and words of Prophet Muhammad are quoted to justify the most extreme behaviour. The word ‘Jihad’ for example, or righteous struggle against all variety of injustice, when the greatest jihad ultimately refers to the struggle against one’s own limitations. Even the Prophet’s own appearance, his beard and clothes, have been turned into a fetish, so now it is obligatory for example for a ‘good Muslim’ to have a beard. Perhaps some Muslims have yet to realize that the Qu’ran does not provide ready-made and literal answers for all their problems.

On the other hand, Sufism or tasawwuf, as it is called in Arabic, is generally understood to be the inner, mystical or psycho-spiritual dimension of Islam. In spite of its many variations and voluminous expressions, the essence of Sufi practice is quite simple. It is that the Sufi surrenders to God, in love, over and over; which involves embracing with love at each moment the content of one’s consciousness (one’s perceptions, thoughts, and feelings, as well as one’s sense of self) as gifts of God, or, more precisely, as manifestations of God.

The definition of Sufism is the selfless experiencing and actualization of the Truth. The practice of Sufism is the intention to go toward the Truth, by means of love and devotion. This is called Tariqat, the Spiritual path or way towards God.  The definition of the Sufi is one who is a lover of Truth, who by means of love and devotion moves towards the Truth.

As Shebli said:

“One who dies for the love of the material world, dies a hypocrite. One who dies for the love of the hereafter, dies an ascetic. But one who dies for the love of Truth, dies a Sufi”.

The mystical poet Rumi, is one of the most well-known Sufis whose verses have reached and touched the Western world. Here are a few excerpts from his writings:

‘What characteristics do God and humans have in common?

What is the connection between what lives in time and what lives in eternity?’

‘Don’t grieve when something doesn’t come.

Some things that don’t happen

Keep disasters from happening.’

‘The body itself is a screen

To shield and partially reveal

The light that’s blazing inside your presence.’

‘Look carefully around you and recognize the luminosity of souls

Sit beside those who draw you to that.’

‘Your deepest need and desire is satisfied by the moment’s energy

Here in your hand.

And ‘You dance inside my chest where no-one sees you’ which

reminds me of the Hindu texts where Shiva is seen as dancing unseen within the chest of his devotees.

According to Sufism, the existence of the Beloved is not provable. The Friend, as Rumi usually calls this presence within and infinitely beyond the senses, is elusive and nearer than the big vein on your neck, therefore you need a mirror to see it. The sheik (ix-xih), or sage one, is a mirror, a reminder of that presence within you. The understanding that comes through a sheikh gives nourishment and transforming energy to many. Indeed, isn’t there a wise soul in your life who you look to for guidance when problems arise, and who you admire for their presence and way of life?

I hereby hope to have highlighted briefly why it is important for us, no matter what religion or belief-system we may subscribe to, to acknowledge the beauty found within the Islamic verses despite the distortions which have occurred throughout history, and to recognize Islam, including its mystical counterpart Sufism, as another significant path which can lead to the heart, and must be given the respect it deserves, even by those not converted to its ways.

By Erika Brincat

                                                                                                June/2003


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